Skip to main content

How to Prepare for CSS in 1 Year

Aligarh Movement | Sir Syed Ahmed Khan | Educational Services | Political, Social and Religious Services | Impacts of Aligarh Movement


The Muslim community of India produced a great leader in the darkest hour of its life namely Sir Syed Ahmed Khan. Sir Syed took the condition of Muslims in India very seriously and struggled laboriously to develop and regain the economic, social and educational level of the Muslims of Indian. He was a great Muslims scholar and reformer. He struggled so hard to bring Muslims out of the darkness of illiteracy and hazardous policies of British government. Sir Syed deeply observed the prejudice behavior of Hindus towards Muslims and evil intentions to tarnish Islamic culture.

Sir Syed Ahmed Khan belongs to the pious Muslims family and was born in Dehli on 17 October 1817. He got his early education from his Grandfather Khawaja Farid-ud-din who had served Moghal Court as Prime Minister for the period of 8 years. Sir Syed got education of Quran, Arabic and Persian literature along with medical, mathematics and history.

In 1838 he joined government job because of the death of his father. The spontaneous deaths of his father and grandfather brought financial crises to his family. Initially he was appointed as Clerk but later because of his education and intellect, he was promoted to Munsif (Sub-judge) in 1841. After years of service he was promoted to Chief Judge and while his stay in Dehli he wrote a book Asar-us-Sanadid (about famous building within and around Dehli). After his transfer to Bijnaur in 1855 he wrote another book Ain-i-Akbari in which he compiled the history of Muslim-Rule in India. During his service in Bijnaur the war of 1857 broke out which brought trouble for British people. Sir Syed risked his own life in order to secure numerous British people and also pleaded rebels to leave the places unmolested. Against such loyalty and unconditional help Sir Syed was offered an estate which however he refused to accept.

Commencement of Aligarh Movement:
            The Muslims were considered solely responsible for the War of Independence (1857) despite the fact that all other nations including Hindus were equally responsible for this war. However, the British government took hostile actions against Muslim community, they withdrawn their jobs and imposed permanent ban for future appointment on government positions, the properties of Muslims were confiscated along with the social and economic values. The Muslims who at a time had ruled the India were now turned into least esteemed community. The British government replaced the Persian with English as official language which causes further downturn of Muslims since they believe the learning of English is against Islamic Principles.

            Sir Syed was really concerned with all this scenario of Muslim-slump and he eagerly wanted to elevate the economic and social level of Indian Muslims. For this purpose he took number of practical steps which are collectively known as Aligarh Movement.

Educational Reforms:
            The Aligarh Movement of Sir Syed Ahmed Khan was based on two primary objectives; the revival of Muslims with advanced education and civilizing good relationship of the Muslims with British Government. For this foresightedness he faced abundant criticism from orthodox Muslims however this didn’t deter him from his mission. He believed that acquiring modern education and learning English is the only way left for the Muslims to fight against Hindus’ prejudicial behavior since Hindus were developing in educational and political fields only because of modern education. Sir Syed elucidated that acquiring modern education and learning English is no way against the Islamic principles and then he took practical steps to pursue his mission.

            In 1859 he established a school in Muradabad where the Persian and English language was taught. In 1863 another school was established in Ghazipur. Little later in 1864 he established a Scientific Society in Ghazipur which was aimed to translate modern studies in Persian and Urdu language for better understanding of Muslims. In 1866 this Scientific Society published a journal called “Aligarh Institute Gazette” which was both in Urdu and English language just to show the British government a good gesture and sentiment of goodwill for better relationship between Muslims and British Government.

            In 1869 the son of Sir Syed “Syed Mahmud” got scholarship from British government to get education in England. He along with his son went to England where he deeply analyzed the educational system of England. There he decided to establish a university in India with the same standards and educational level of Oxford and Cambridge University. Thus after getting back in 1870 he established an institute “Anjuman-e-Taraqi-e-Musalman-e-Hind” for the same purpose.

            After the struggle of numerous years finally in 1874 “M.A.O High School” was established at Aligarh which was the monumental achievement of Sir Syed in respect of Educational Reforms for Muslims in India. Later based on the laborious struggle of Sir Syed in 1977 this school upgraded to the status of “M.A.O College” by Lord Lytton. Sir Syed always desired to get this college the status of University but this couldn’t happen in his life; however after his death in 1920 this college became “Aligarh Muslim University”                  

Political Strategy:
            The foresightedness of the Sir Syed Ahmed Khan helped Muslims in designing their political strategy. Sir Syed advised Muslims of India to stay away from the political activities temporarily because they have had no modern and political education at that time. The Hindus had established “Congress” and had very sharp political knowledge which could be helpful for them in crushing the Muslims very easily. He forbade the Muslims to join Congress since he knew that Hindus will never be of the same interests as that of Muslims. He put stress on acquiring modern and political education before getting into politics.        

Muslim-British Relations:
            After the War of Independence the relationship of Muslims and British Government was in deadly tarnished. Sir Syed knew the only way of revival of Muslims was to maintain the relationship with British Government and wining their trust. In this respect he wrote a magazine “Rasala-e-Asbab-e-Baghawat-e-Hind. In which he explained that not only the Muslims were responsible for the War of Independence but also Hindus and other nations involved and this was backed by ill-measured government policies. In 1986 he formed British Indian Association at Aligarh with the objective of expressing grievances of Indian-Muslims before British Government. In this course he wrote “Loyal Muhammadans of India” a detailed article accounted for the services which were rendered by loyal Muslims to British Government.    

Religious Services:
            During that period the Muslims were facing prejudice behavior and were not allowed to practice their Islamic principles freely. Meanwhile the Christian Missionaries were trying so hard to demolish the Islamic culture and civilization. In this course “William Muir” wrote a book “Life of Mohammad” in which he tried to damage the personality of Prophet Muhammad (PBUH). However, when Sir Syed was in England he struggled to gather the content to respond Muir for his evil writing. There he met “John Davenport” who had written a book “An Apology for Muhammad and Muhammadans”. Sir Syed translated and got this book published at his own expense in a response to Muir. He felt it isn’t enough so wrote an essay on the life of Prophet (PBUH) “Khutbat-e-Ahmadiya”. He also wrote a commentary on Bible to pinpoint the similarities between Muslims and Christians which got tremendous criticism. 

Social Reforms:
            Sir Syed Ahmed Khan always disliked conservative Muslims because he knew the social crises of Muslims can only be coped up by modern socialization. For this he wrote a magazine “Tehzeeb-e-Ikhlaq” in which he criticized the conservative way of living and advised Indian Muslims to adopt modern trends and society. He also established Orphan Houses where the orphan Muslim children were given shelter and basic necessities because Sir Syed did not want them to go to Christian Missionaries. Sir Syed also struggled for the revival and sustainment of Urdu language which was the prime language of Muslims. In this regard he established “Anjuman-e-Taraki-e-Urdu”. He wrote another magazine “Ahkam-e-Ta’am-e-Ahle-Kitab” in which he discussed the Islamic principles of etiquettes of drinking and dining. He also elaborated that it is allowed in Islam to have meal with Christians on the same table.   

Two-National Concept:
            Initially Sir Syed Ahmed Khan was a nationalist and he considered both the Hindus and Muslims as one nation. However the prejudice behavior of Hindus compelled him to have the second thought. In 1867 Urdu-Hindi Controversy changed the way he thinks, when Hindus initiated campaign to replace the Urdu with Hindi as official language. At that time Sir Syed realized that Hindus and Muslims can never live as one nation, they have different interest along with distinct culture, beliefs, tradition, literature and civilization. Thus in 1868, he pronounced the concept of “Two-Nation” which states that Hindus and Muslims are two different nations and this became the basis of the Pakistan Movement. 

Impacts of Aligarh Movement:        

 The Aligarh movement awakened the Muslims and helped them regaining their lost value and social status. This movement encouraged the Muslims to fight for their economic and political rights to flourish their Islamic Civilization. This movement broadly helped Muslims reviving their social, economical, political, cultural and religious value in the sub-continent. Educational reforms opened new ways for Muslims to progress in economic and political spectrum. Sir Syed died in 27th March 1898 and his Aligarh Movement led the foundation for Pakistan Movement which resulted in Separate homeland for Muslims in 1947.   

Comments

Post a Comment

Popular posts from this blog

How to Prepare for CSS in 1 Year

Assalamualaikum! [ It is often asked that how to prepare for CSS, so I thought to put it down in my blog for you guys, according to the best of my knowledge and experience ] Subjects Selection: The process starts with subject selection.  Choosing optional subjects is utmost important in CSS. The success is primarily based on what subjects you choose. Going for wrong subjects could produce drastic results. So let me know: Have you chosen the subjects? Have you consulted your seniors and/or CSPs before choosing these subjects? If the answer is “ NO ”, then you’re doing it wrong, STOP right away! I won’t recommend you to take opinion from Academies/institutes that prepare students for CSS. (It sounds weird! Right?) The reason is, they would always recommend you the subjects they are proficient with and/or they’ve faculty for. It would be folly to going for such recommendations regardless of your own interests and/or academic background. The reason I recommend consultation with Sen...

The functional approach to mass media: four social functions of the media

Functions of Mass Communication The 1940s and 1950s saw the beginnings of increased research into the functions of mass communications. Post the Second World War, there was widespread interest in trying to understand the impact of mass media messages on society. Functionalism The focus on understanding the effects of mass communications, especially its social consequences and its impact on maintenance of social order gave rise to a theoretical framework called functionalism. Functionalism focuses on explaining slow, evolutionary change and not sudden changes. The limited capacity of functionalism to be used only in policy research, evaluation and planning has been criticized by many theorists. The focus of functionalism is on how mass communication serves society and fails to account for how humans interact with mass communication and construct meanings from messages. The focus on maintaining the existing social order and not allowing for any meaningful change has also b...

Weather Variations | Seasons | Climate Change

The current condition and the state of the atmosphere at given time is called Weather. The axes of the earth are imaginary lines on which the earth rotates. It links up the two poles, South & North Pole. Both the axes and the two poles are tilted at the degree of 23.5 0 during a revolution. The tilting of the axes result in direct sun light falling on different places during different seasons. This causes variations in the durations of days, nights and seasons. Relationship between the location of the overhead sun and the seasons: similarly the revolution of the earth and the titling of the axes result in different angle of the sun during different periods. When the sun is directly overhead we call this overhead Sun. At this time the earth’s surface and midday sun forms a 90 0 angel. Different locations of the overhead sun results in variations in the amount of solar radiation received in different areas under different periods. Spring Equinox – 21 or 22 March: ...

Solar and Lunar Eclipse

The word eclipse means an obscuring of the light from one celestial body. The word Solar is driven from the Latin word “Sol” means Sun , and Lunar is driven from Latin word “ Luna” means Moon . So in Solar eclipse the Sun gets darker, and in Lunar eclipse the moon gets darker. Solar Eclipse:             This happens when the moon’s shades crosses the earth’s surface . In this situation the moon while orbiting around the earth comes in between the earth and Sun. So this obscures the light from sun and makes a shadow on the earth and people couldn’t see the sun completely rather they see a darker spot. The Darker part of the shadow in eclipse is known as Umbra and the lighter part of the shadow is said to be Penumbra . The position of the objects/bodies in this case is as respectively as Sun, Moon and Earth. We call it Solar Eclipse. Lunar Eclipse:          ...

Imbalance in the flow of information between North and South

I n his book Media the Second God , Tony Schwartz, a television advertising specialist, states, “ Godlike, the media can change the course of a war, bring down a president or a king, elevate the lowly and humiliate the proud, by directing the attention of millions on the same event and in the same manner .” Media imperialism is at the moment of primary importance to all the states of the developing world. It is imperative that its various aspects are studied in detail. Some sixty years ago, about the same time as Pakistan got its independence, George Orwell wrote his famous book  Nineteen Eighty-Four.  That classic novel with miraculous prescience depicted with a fair amount of accuracy, the events that were to unfold in the present era. In fact the thought control capacity of the powers that has gone much beyond the Orwellian fancies and fantasies and we have been so conditioned by it that we take it for granted and believe in his slogan “ ignorance is strength ”. ...

Globalization, Technology and Media

Globalization is a vast topic to be discussed on, since it increases the connectivity of individuals, organizations, societies, nation states and cultures at global level. Globalization covers all these areas but primary it has caused tremendous change in the technology and the way media works.             Globalization in term of Technology and Media is caused in reduction in the distance between individuals, governments, societies and organizations in terms of both the time and space. This so reduction in time and space is because of the technological development of Internet and other form of media, and collectively these are known as “ Information Communication Technologies (ICTs)” . Such technological development doesn’t only result in dramatically changed mass-media operations but it also allowed the rapid information, knowledge and capital transformation worldwide.    The media and technology are gro...

MacBride Commission

International commission for the study of Communication Problems was appointed in 1977 under the chairmanship of Sean MacBride, an Irish diplomat. The members of the commission were the media dignitaries of several countries and experts in various operational streams of the media. This commission was created under the support of the UNESCO. It was the result of the growing concerns of the NAM nations for addressing problems related to World Communication. It was also required to lay special stress on the international implications of the modern media. In 1980, the report of this commission was published under the title “Many Voices One World” . It also known as “The MacBride Report” The report of the MacBride Commission The report considers the complaints of the NAM nations about the defect in the system of international news transfer.  It also tried to understand the intricacies of apprehension of the west, example: the west had alleged that declaration (of the weste...

Plate Tectonics Theory

            This theory was proposed by W. J. Morgan. This theory states that the Earth’s outer mechanical layer, the lithosphere , is divided into large and small sized plates that are constantly moving, and such plates are called Tectonic Plates . These massive lithosphere plates are all moving into different ways and how they interact with one another can have a huge impact on the earth, where these tectonic plates meet are called The Boundaries. 3 Types of Plate Tectonic Boundaries:           (i)                 Convergent Boundaries occur when two plates are moving towards one another. When two plates collide couple of thing can happen, one of the plate will dive under the other plate. It usually the heavier and denser crest dives under the lighter crest. This creates what we call a Subduction Zone . The deeper ...

Media as a social system: The balance between interrelation and interdependence

Media system dependency theory Media system dependency theory   ( MSD ), or simply   media dependency, was developed by Sandra Ball-Rokeach and   Melvin Defleur   in 1976.   The theory is grounded in classical sociological literature positing that media and their audiences should be studied in the context of larger social systems.   MSD ties together the interrelations of broad social systems,   mass media , and the individual into a comprehensive explanation of media effects. At its core, the basic dependency hypothesis states that the more a person depends on media to meet needs, the more important media will be in a person's life, and therefore the more effects media will have on a person . The relationships between components Dependency on media emerges from three relationships. 1.      The relationship between the society and the media:  Within this relationship, media access and availability are regarde...